This is a hard post to write in many ways. For some reason Galatians is not a book I find easy to get into. As I wonder why, I think it is because it is a book that confronts. I don’t like confrontation. Not only is Galatians a book that has theological confrontation, it contains a vivid account of two of the most prominent figures in the early church in confrontation (and hints that a third is also involved).
For all my discomfort with it though, Galatians has much to teach us – possibly precisely because of the things I find hardest about it.
As I’ve already alluded to, Galatians starts off in a very untypical way for Paul. Usually Paul finds something to praise in the church and some encouraging things to say. In Galatians he dives straight in to the starkest of warnings. The Galatians are in serious danger of drifting away from grace all together. Paul does not mince his words:
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
Galatians 1:6-9
That word ‘accursed’ is strong. Some translations have ‘eternally condemned’. There is only one gospel, and to deviate from its truth is to perish. It is striking language because Paul can elsewhere be very generous about people hostile to him personally (Philippians 1).
The reason for Paul’s concern becomes clearer as the letter is read. The church has listened to some people teaching that Christians need to obey the law of Moses and be circumcised if they are going to be part of God’s people. For Paul that is serious because the law brings condemnation, and if the Galatians turn to keeping the law to keeping in God’s good books then they will fail.
In making his case in Galatians Paul first establishes his own independent authority – reminding the Galatians of his call, and of how he had received his teaching directly from Jesus – a teaching that the apostles in Jerusalem were happy to accept and bless, but which Paul had received independently of them.
Paul recounts how he needed to confront Peter directly when certain men came from Jerusalem to Antioch (in Syria) and ate separately because they wanted to observe the food laws. Peter and even Barnabas went along with this – even though they had been willing to eat with Gentiles before.
Paul confronted Peter because he was not acting in accordance with the truth of the gospel. We don’t hear what happened after this. Paul’s story culminates in this line about confronting Peter. I think Paul wants to stress to the Galatians just how vital it is to stand up for the truth in this area. In particular that standing up for truth is really important when people are not acting in line with that truth.
Paul goes on to explain just why this is so important – possibly this continues the words he said to Peter:
15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
Galatians 2:15-16
This is the heart of Paul’s message. He is a Jew, like the other apostles – but they all know that a person is not justified by doing the law, but through faith in Jesus (or possibly the faithfulness of Jesus) – so they too have believed in Jesus because that is the route to being justified by Christ.
This is why Peter and the others had to be rebuked – his actions contradicted the truth of this gospel. As Paul continues his letter he unpacks more of what this gospel is, and how Christ does what the law could never do. As he goes on:
19 “For through the law I died to the law so that I might live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”[e
Galatians 2:19-21
At the heart of what the gospel brings is this life lived by faith in the Son of God (or the faithfulness of the Son of God), who loved us and gave himself for us. I’ve put in brackets an alternative translation – the Greek is literally ‘faith of Jesus’ – which can mean either faith in Jesus, or Jesus’ faith/faithfulness. I’m not expert enough in Greek to adjudicate which it should be (and the Greek experts disagree), but the idea of it being Jesus’ faithfulness makes a lot of sense to me.
The life I live now in the body I live because Jesus is faithful. I believe because Jesus is faithful. I can be justified because Jesus was faithful. Translating this phrase as ‘Jesus’ faithfulness’ puts the emphasis firmly on Jesus and what he did for me. My hope and the basis of my faith is Jesus and the way that he was faithful to the end.
Paul continues his argument. He reminds the Galatians that they have received the Spirit, and seen the Spirit’s power at work in miracles, and asks them if that all happened when they believed in Jesus, or by works of the law. It is easy to miss Paul’s assumption here – but fundamental to his argument is that the Galatians knew they had received the Holy Spirit, and they knew when he had come. Is that true for us?
Paul then takes some time to establish the key point for his argument with those who wanted the Gentiles to be circumcised, that Abraham was justified by faith, and that we are Abraham’s children if we trust in Jesus and share that justification by faith. Paul points out the law was given 400 years after the promise.
The law, for Paul, was given to prepare the way for Christ. The law shows people their sin, and shows them God’s standards. But through Christ’s death on the cross, taking the curse of the law we can all become children of God through faith. The distinctions between Jew and Gentile, slave and free, male and female are irrelevant as far as our standing with God is concerned.
A Jew, a gentile, a slave, a freeborn man, a man and a woman all stand together as children of God – equal in status. That was utterly radical in Paul’s day – for the Jewish man who thanked God daily that he was not a gentile, a slave or a woman and for the Roman man acutely aware of his place in the social order. It is radical in our day when we all have our different social scales.
Having become children of God and entered a brand new world through faith, through believing in Jesus, it is utter foolishness to go back to a world where we are trying to be obedient to a law in order to maintain our relationship to God. Paul spends chapter 4 reinforcing this point with an analogy from the OT in relation to Isaac and Ishmael.
Then in chapter 5 he turns to the implications for Christian life – we are set free for freedom. This freedom is freedom from law, but also freedom from sin. Trying to obey laws never beats sin. We need an alternative. We need power to beat sin, and we need a new motivation, and a new heart.
For all who are justified by faith the Spirit provides this new motivation, this new heart, and by the Spirit we can put to death the misdeeds of our old lives, and begin to show the Spirit’s fruit in our lives.
As we do that we together can help one another. Each of us knows we are justified by faith. Each of us has sin in our lives. Each of us can help each other as fellow strugglers – all the while careful lest we ourselves be tempted back into sin. For the freedom of being put right with God by faith is not the freedom to do what we like, but the freedom to live a new life in Christ, by the Spirit. The freedom to be who we are truly supposed to be.
That freedom, means that like Paul we boast only in the cross. The cross is the heartbeat of all that we do and are as Christians, for it is at the cross that we see the faithfulness of Jesus at work so that we can come to be those who have faith in him.
That is why there is so much to benefit from in reading Galatians. To finish though, I want to go back to where I started. To the confrontation Paul has to have with Peter. Notice that with Peter it is not a confrontation that is primarily about argument, but it is about actions Peter takes that deny the truth of the gospel – in this case that Peter suddenly stopped eating with Gentiles.
There are all sorts of important points to be made here, but for me one that stands out above all the others is that Paul doesn’t lead a walk out from the church. Neither does he sit in silence getting more and more furious each week. Instead he stands up, sure of his ground, and confronts Peter. And the church continues. The church is big enough to work through the dispute – you can read about various ways they worked things out in the book of Acts. Confrontation is not the end. It is sometimes necessary. Especially when someone’s life or way of doing ministry denies the gospel they proclaim.
Until this winter the only time I had heard Galatians systematically taught was at a conference, where a preacher had spent 70-80 minutes each morning unpacking the book in careful and captivating detail. His mastery of scripture and ability to unpack it and lay bare its message, relate it to contemporary culture, and send hearers away rejoicing in its truth, or stunned to silence at its challenge were (and still are) unparalleled in my experience. A few years after that conference though he resigned all the various posts he held within evangelicalism as he walked away from his marriage. I have no idea of his personal circumstances – but I wonder if there were any moments when he could have been confronted about a path he was taking, any moments when someone close to him could have told him that his life was moving out of step with the gospel he could so eloquently expound.
It is a haunting thought – and I think it is why Paul encourages us to bear one another’s burdens and help each other to live in accordance with this glorious gospel. We all need each other. The resilience to keep going in living out this gospel is only found in sharing each others burdens, in knowing that we live together at the foot of the cross. We share equally our status as sinners who have become sons of God by the Spirit applying the work of the Son on the cross to our hearts to declare us righteous and adopt us as God’s dearly loved children.
Resources:
Bible Speaks Today – John Stott – as always clear and helpful
Crossway Classic Bible Commentaries – Martin Luther – this is a abridged (slightly shortened, and made more user-friendly) version of Martin Luther, the Reformer, on Galatians. It is worth reading because it gives you a great insight into Luther’s passion – and Luther’s passion may well give you a new sense of wonder and gratitude at Christ’s work for you.